“But God commendeth
his love toward us, in that, while we were yet sinners, Christ died for us.”
Romans 5:8, KJV
God has proved and exhibited his love in an unusual and
remarkable manner – an act of infinite mercy in the most conspicuous light, so
as to recommend it to the notice and admiration of all.
We love because we discern the object to be lovable, but
God loves by the very necessity of His nature – He loves because He is God.
His love grows out of holiness that acknowledges and
demands nothing either amiable or serviceable in its objects. The love of God is not diminished by His
disapprobation of man.
The object of God’s love is all mankind whose state was
described as “without strength” (Romans 5:6a).
Without strength means that they are (a) in a weak and dying state; (b)
neither able to resist sin, nor do any good; (c) totally powerless to free
themselves from the misery of their situation.
In other words, they are ungodly – neither righteous nor
good; but irreverent towards God and wicked – and lost all power to worship God
rightly. The mind which was for God is
no longer his residence and has lost the centre of rest and happiness. Man go about seeking rest, but find none; and
what have lost in losing God are being seek in earthly wealth and things.
The second half of Romans 5:6 says, “... in due time
Christ died for the ungodly,” which means that Christ was manifested in the
flesh when the world needed Him most. He
died instead of the ungodly; took our place and save us from eternal damnation
in hell.
God’s love, therefore, is a self-sacrificing love that
thought no sacrifice is too great. He
made the fullest degree of sacrifice that was possible, making the death of
Christ the surest way of our deliverance – the Just died for the unjust; the
offended Judge Himself suffers for the offence against His own law.

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